The Garifuna : Rebels of the Caribbean

"... Honduras remains after Haiti the second poorest country in the hemisphere. The Central American staples of chronic insecurity, massive migration and economic precariousness bedevil the country. And in a nation saturated by Pepsi Cola culture, McDonalds, shopping malls, and all things tacky USA bent on homogenizing everything into consumer conformity, the Garifuna stand out as fantastically different.

About 100,000 Garifuna live in small fishing communities hugging the Caribbean coast, speaking their own Igñeri dialect which is a combination of Arahuaco, Swahili, and Bantu.

Theirs is a vibrant living culture born of an utterly unique history. Between 1640 and 1670, two slave ships coming from West Africa ran aground of the tiny island of St. Vincent, in the lesser Antilles. So began the story of the people who came to be known as the Garifuna - born of a shipwreck, and never enslaved. Their fate should have been to labor to death on the colonizers’ cotton and cane plantations, but instead they find themselves - a couple of hundred castaways - on a tropical island populated by a hostile indigenous population known as the Red Caribs. This is character building stuff for sure.

The Red Caribs rescued the shipwrecked but any goodwill ended there. The indigenous attempted to enslave the newcomers and the Africans, as was to become characteristic of them, resisted. The Africans retreated to the western mountains of the island, forming a Maroon community that in time, was sought out by other runaway slaves and fugitives. So a liberated territory was consecrated and a kind of pirate utopia blossomed, an anti-capitalist autonomous zone in the age of seventeenth century capitalist expansionism. Conflict with the Red Caribs was constant and occasionally brutal, but somewhere along the line love (or maybe just cupid) overcame differences and the flowering of the union became known as " karibena galibina" - child of the Caribe, indigenous galibi - a name which underwent some morphological fine tuning until eventually becoming Garifuna. (British colonialists who had trouble with the preponderance of foreign names confronting them as they plundered about the region just called them Black Caribs.)

Resistance was the leitmotif of this Maroon community. At the dawn of the 18th century, the Red Caribs sought support from the French to defeat them. But using intrepid guerrilla tactics, the Garifuna fought the French forces back. The sword failed, but the cross had more success, and missionaries were able to penetrate the communities. But as the Garifuna converted, their spiritual resistance was to retain their African gods within the catholic paradigm: this syncretistic religion remained, not imposed, but their own.

At the dearth of the 18th century, they fought the next colonizing force – the British - to stand-still. Facing annihilation from the sole superpower of its day, the British Empire, the Garifuna negotiated and underwent a forced deportation. Exodus brought them to the uninhabited island of Roatan off the coast of Honduras. Many died at sea, but against all odds, the rebellious Garifuna survived once more. "...

Article extract – view complete story at:

http://upsidedownworld.org/main/content/view/1195/1/